Iv) Whoso writes this surah on paper and wears it around his neck as a tawiz all his legitimate needs would be fulfilled.The Surah derives its name from the mention of the word al-hashr in verse thereby implying that it is the Surah in which the word al-hashr has occurred.īukhari and Muslim contain a tradition from Hadrat Sa'id bin Jubair to the effect "When I asked Hadrat Abdullah bin Abbas about Surah Al-Hashr, he replied that it was sent down concerning the battle against the Bani an-Nadir just as Surah Al-Anfal was sent down concerning the Battle of Badr. Iii) Whoso prays a 4 rak-at salat and recites this surah after reciting surah al Fatihah in every rak-at would achieve success and fulfilment in whatever legitimate activitity he undertakes. Ii) Whoso recites this surah during Friday night would remain safe from all calamities till monring. I) Whoso recites this sruah, all the dwellers of paradise, the seven heavens, the seven earths, and also arsh, kursi, hijab, angels, space, winds, birds, trees, mountains, sun, moon would seek forgiveness and safety for him, and if he dies on that day or night he would die a martyr. If this Surah is recited for forty consecutive days without missing a day, it will make even the hardest task become an easy one. Drinking water in which this Surah has been dissolved is good for memory and concentration. If a four-rak’ah prayer is recited where after Surah al-Hamd Surah al-Hashr is recited, then whatever important work one goes to do will be successful (with the condition that it is not a sin). If a person recites both Surah ar-Rahman and Surah al-Hashr then one angel will be assigned to protect him at all times. It is narrated that whoever recites this Surah will be sent salutations from Jannah, Jahannam, the angels, the Heavens, the Earth, the trees, the birds, the sun and the moon and these will pray for the forgiveness of his sins. Such are the parables which We put forward to mankind that they may reflect.Ĭommenting on Ayah 21, Al-Hafiz Ibn Kathir wrote: “Allah the Exalted emphasizes the greatness of the Qur’an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains." (59:21) Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. The last four Ayah and commentary by ibn Kathir read: It is the way Allah has honored His Holy Prophet and has honored us instead of providing us the unlawful things in the hands of people". saying that "We are the Ahl al-Bayt (kinsfolk) and this applies to such persons from us exclusively. But you understand not their glorification (17:44)Īli,the cousin of Muhammad, narrates about the following verse: (59:7) Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute. Allah states that everything that exists in the heavens and on the earth praises, glorifies, reveres and prays to Him and affirms His Oneness." Further, Allah said in another Ayah: The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. He wrote: “Everything glorifies Allah in its own way. In Tafsir ibn kathir, Al-Hafiz ibn Kathir explained the significance of the Ayah. Surah Al-Hashr opens with Allah proclaiming: (59:1) Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. Verse 6 may be related to the controversies of the land of Fadak. The surah features 15 attributes of God in the last three verses. The chapter is named al-hashr because the word hashr, meaning 'exile' or 'banishment', appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. Al-Hashr "The Exile" is the 59th surah of the Holy Qur'an and has 24 verses.Īl-Hashr (Arabic: الحشر, "The Exile") is the 59th chapter (sūrah) of the Qur'an and has 24 verses.
0 Comments
Leave a Reply. |